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Tao Te Ching Book One 6-10 VI The spirit of the valley never dies. This is called the mysterious female. The gateway of the mysterious female Is called the root of heaven and earth. Dimly visible, it seems as if it were there, Yet use will never drain it. VII Heaven and earth are enduring. The reason why heaven and earth can be enduring is that they do not give themselves life. Hence they are able to be long-lived. Therefore the sage puts his person last and it comes first, Treats it as extraneous to himself and it is preserved. Is it not because he is without thought of self that he is able to accomplish his private ends? VIII Highest good is like water. Because water excels in benefiting the myriad creatures without contending with them and settles where none would like to be, it comes close to the way. In a home it is the site that matters; In quality of mind it is depth that matters; In an ally it is benevolence that matters; In speech it is good faith that matters; In government it is order that matters; In affairs it is ability that matters; In action it is timeliness that matters. It is because it does not contend that it is never at fault. IX Rather than fill it to the brim by keeping it upright Better to have stopped in time; Hammer it to a point And the sharpness cannot be preserved forever; There may be gold and jade to fill a hall But there is none who can keep them. To be overbearing when one has wealth and position Is to bring calamity upon oneself. To retire when the task is accomplished Is the way of heaven. X When carrying on your head your perplexed bodily soul can you embrace in your arms the One And not let go? In concentrating your breath can you become as supple As a babe? Can you polish your mysterious mirror And leave no blemish? Can you love the people and govern the state Without resorting to action? When the gates of heaven open and shut Are you capable of keeping to the role of the female? When your discernment penetrates the four quarters Are you capable of not knowing anything? It gives them life and rears them. It gives them life yet claims no possession; It benefits them yet exacts no gratitude; It is the steward yet exercises no authority. Such is called the mysterious virtue. ...Excerpt from the Tao Te Ching Continue to next part... |
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